Ahmadiyya in the Eyes of Islamic Scholars

Monday, March 21, 2011 0 Comment
Ahmadiyya is a movement that was born in 1900 AD, established by British colonial government in India. Established to alienate Muslims from Islam and from the obligation of jihad with the picture / special shape so they no longer take the fight against colonialism by the name of Islam. This movement was built by Mirza Ghulam Ahmad al-Qadiyani. Mouthpiece of this movement are the Al-adyan magazine published in English.

While Mirza Ghulam Ahmad of life in the year 1835-1908 AD He was born in the village of Qadian, in Punjab, India, in 1835 AD He grew from a famous family like treasonous to the religion and the state. That's how he grew up, to serve the occupation and always stick to it. When he lifted himself into a prophet, Muslims join busy myself with it so that divert attention away from jihad against British rule. By his followers, he was known as a person who likes to incite / lied, many diseases, and drug addicts.

The British government a lot to do good to them so that he and his followers also showed their loyalty to the British Government.

Among the propaganda against Mirza Ghulam Ahmad was Sheikh Abdul Wafa ', a leader in India Jami'ah Ahlul Hadith. He argued and broke hujjah Mirza Ghulam Ahmad, revealing ugliness hiding, infidelity and deviation confession.

When Mirza Ghulam Ahmad was also not returned to the guidance of truth, Shaykh Abul Wafa 'took her mubahalah (prayed together) for Allah kill anyone that lie between them and the right to stay alive. Not long after bermubahalah, Mirza Ghulam Ahmad met his end in 1908 AD

At first, Mirza Ghulam Ahmad preaching as other Islamic propagators so that gathered around him the people who support him. Furthermore, he claims that he is a mujaddid (reformer). In the next stage he claimed himself as Al-Mahdi Al-Still Muntazhar and Maud. Then after that claim to be prophets and declared that his prophetic higher and noble of our Prophet Muhammad's prophethood.

He died leaving more than 50 books, newsletters, and articles handiwork.

Among the most important book he has titled Izalatul Auham, I'jaz Ahmadi, Ahmadiyya Barahin, Anwarul Islam, I'jazul Still, At-Tabligh, and Tajliat Divine.

According to the opponents of Ahmadiyya, starting with the beginning of his fame as if to defend Islam. After he left his office job, she began studying Christian books India disagreement and debate because it was widely thought occurred between the Muslims, the leaders of Christian and Hindu. Most of the Muslims had great respect for the people who become Muslim representatives in the debate. All worldly facilities were provided to him. Ghulam Ahmad think that the work was very simple and easy, able to bring in more materials than their income while working in the office.

To realize the idea occurred to him, the first time that he did was to distribute an announcement that oppose the Hindu religion. Next, he wrote several articles in several mass media to break the Hindu and Christian religions. The Muslims were finally paying attention to him. It happened in the year 1877-1878 AD

In turn, he announced that it has started the project of writing the book as much as fifty volumes, containing a refutation of hurl-hurl doubtful that posed by the kuffar to Islam. Therefore, he expects the Muslims to support this project in the material. Most of the Muslims who were deceived by false statement, that he would print the book, amounting to fifty volumes.

Since then, he told several karomah (wonderful things) and kusyufat deception he experienced. Thus, lay people judge them as guardians of God, not only as the knowledgeable. The people had hastened to send the money they are so big to him in order to print the book in question [Majmu'ah I'lanat Ghulam Al-Qadiyani, 1 / 25].

The first volume published book he had promised in 1880 AD, with the title Barahin Ahmadiyya. This book is filled with propaganda and character protrusion of the author, the story of the supernatural that he had seen, also contains its karomah and kusyufat.